Martin E. Palmer, John Padberg, and John L. McCarthy (St. Louis, MO: Institute of Jesuit Sources, 2006), 144. They invested significantly in primary evangelization of Africans and in pastoral ministry, managing up to six out of sixteen mission stations that were located in the main centers of Sena, Tete, and Sofala in 1667. The Zambezi Mission was already blossoming when another frontier was opened in Egypt. (58) (11) 82 % Throughout the world, Jesuits are known for their colleges, universities and high schools. 3). Fr. (30) N’Teba Mbengi, Mission de la Compagnie, 345–363, 446–454. The Jesuit Migrant Service (SJM) has presented its report Southern Border 2020, entitled 'Searching for a way out'. Cf. They presented themselves as Christian princes who resisted Islam and who urgently needed help from fellow Christians in Europe. However, Fr Alvarez has communicated his willingness to come in 2021 should the prevailing conditions change and travel be allowed. (2) Salisbury: Rhodesian Society, 1960.Find this resource: Rea, W. F. Missionary Endeavour in Southern Rhodesia. With its African membership among the youngest in the entire order, it would seem to be the case that the Society of Jesus is at the most vibrant stage of its history on the continent. He is deeply mourned by the Jesuits of Japan and Asia Pacific, his family and compatriots in Spain, and his many friends around the world. In Cameroon, they accepted responsibility for a school in Duala in 1957, and, in Ivory Coast, they established the African Institute for Economic and Social Development (Institut Africaine pour le Dévelopment Economique et Sociale, abbreviated as INADES) in 1962. Only a fraction of the envisioned team actually worked in Prester John’s country. up mostly of African Jesuits. Just as in other aspects of African history, records of Jesuits in Africa are scattered in places like Rome, Lisbon, Paris, Dublin, Quebec, and Goa, with little of value actually available in Jesuit archives on the continent of Africa. AJAN was established in June 2002 by the Jesuit Conference of Africa and Madagascar (JCAM) as a common work of the Conference. Original documents relating to the Ethiopian Jesuit mission have been compiled in Rerum Aethiopicarum Scriptores Occidentales, 15 vols., edited by Camillo Beccari (Rome: Casa Editrice Italiana, 1903–1917). In southern Africa, Bishop James David Richards (1828‒1893) invited the Jesuits to establish a school that was designed to nurture local vocations among sons of European settlers. Jerome Lobo, A Voyage to Abyssinia, trans. N.p. London: C. Hurst & Company, 1974.Find this resource: Whiteway, R. S., trans. Harare: Weaver Press, 2009.Find this resource: Rodrigues, Francisco. 3 A 2014 painting of the seventeenth-century Church of Jesus in Luanda, Angola (by Martin Waweru Kamau, SJ), Like Angola in southwestern Africa, the hinterland that loosely matches present-day Mozambique became the focal point of Portuguese activity in southeastern Africa in the seventeenth century. Foreign missionaries stopped by to learn a language before they moved further north; local South Africans who aspired to join the Jesuits also passed by to prepare themselves before proceeding to England. 1451‒1500). Véronique Wakerley (Harare: Weaver Press, 2009). (24) “The formation of young Jesuits today should be informative.” These are the words evoked by Fr. (8) Besides preaching and managing farms, the Jesuits also occupied an influential position in the Portuguese administration of Mozambique. Tribe (London: Hakluyt Society, 2011), 1:244–250; Jeronymo Lobo, A Short Relation of the River Nile; of Its Sources and Current …, trans. Although the mission had also been initially viewed as an effort to counter the advances of Protestantism, the local context and the realities at this college made interfaith and ecumenical encounters the hallmark of Jesuit work in Egypt. Milan: Instituto Artiganelli, 1964.Find this resource: Correia, Francisco Augusto da Cruz. (36) These continued to suffer persecution under Fasilidas’s long and fairly successful political reign.51, Thus did Jesuit efforts in Ethiopia end as a disaster after eighty-five years of sustained effort. The Jesuit presence in Africa dates back to 1542 when, two years after the founding of the Society of Jesus by St. Ignatius of Loyola, the first mission was established in Congo. (63) The Jesuits sustained many of these ministries well into the eighteenth century.11, Besides catechizing and offering pastoral care, the Jesuits in Angola also assumed the task of “civilizing” the people, which took the form of education. The first Jesuits entered Louisiana in the early 18th century, making New Orleans the headquarters of the French Jesuit mission in the Southern United States, which disbanded with the suppression of the Society. The topic, like the rest of the history of the Society of Jesus, divides itself well into two periods: the first, extending from the beginning of the Society to its suppression in Portugal and its dominions in 1759, and the second, from the order’s universal restoration in 1814 to the present. (41) The Quest of the Union of the Churches in Luso-Ethiopian Relations (1500‒1632). Of the eight that remained, one had been allowed to stay because of age and infirmity, and the rest, who included the assistant bishop, had opted to stay in hiding to look after their persecuted flock. (53) As the Society of Jesus shed off its mission status and became more locally established, the Jesuits had to reorganize the governance of their Society in Africa. While, for instance, Fr. (42) He had the Catechism of Fr. “The Suppression and Restoration.” In The Cambridge Companion to the Jesuits, edited by Thomas Worcester, 263–277. At the invitation of Emperor Haile Selassie, Canadian Jesuits went to Ethiopia in 1945 and dedicated themselves to modernizing the country’s educational system, ultimately playing a key role in the establishment of what is now the University of Addis Ababa.74 In 1947, French Jesuits went to Chad where they helped in founding two dioceses and in establishing a local hierarchy in the country. 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